The so-called ‘Christmas truce’ along sections of the western front around 24 – 25 December 1914 was at best intermittent and was played down by the official media systems of the fighting countries. It was only the letters home and interviews with veterans after the war which brought this event to the attention of deeper historical investigation and many film interpretations – below are just a few clips followed by a BBC History article;
Reference: BBC History website – http://www.bbc.co.uk/guides/zxsfyrd#z34k87h
The arrival of December 1914 was proof, if any were needed, that the war would not be ‘over by Christmas’. For the men at the front, months of tough fighting were to be followed by a festive period away from home. Back in Britain, German battleships shelled the coastal towns of Whitby, Hartlepool and Scarborough, killing 122 and injuring 450 civilian men, women and children. On the Western Front, fierce fighting took place in the Ypres Salient, leading to the deaths of many soldiers. It was the recovery and burial of these casualties which gave rise to the practical need for a cessation of fighting at certain areas of the front, like Ploegsteert Wood, which the British soldiers called ‘Plugstreet’.
On 7 December, Pope Benedict XV had proposed a wider official ‘Truce of God’ in which all hostilities would cease over the Christmas period. The authorities rejected the idea but were keen to maintain morale and bring at least some festive cheer to those at the front.
Throughout the month, 460,000 parcels and 2.5 million letters were sent to British soldiers in France. King George V sent a card to every soldier, and his daughter, Princess Mary, lent her name to a fund which sent a small brass box of gifts, including tobacco or writing sets, to serving soldiers. General Haig even records in his diary for 24 December: “Tomorrow being Xmas day, I ordered no reliefs to be carried out, and troops to be given as easy a time as possible”.
The Germans too received small gift boxes – alongside table top Christmas trees and festive wreaths with which to celebrate the season.
Along parts of the front, some men responded to the events of Christmas Eve by tentatively emerging from their trenches into No Man’s Land on Christmas Day. Where it happened, enemy soldiers did indeed meet and spend Christmas together.
Spontaneously, they exchanged gifts and took photos – but it was importantly an opportunity to leave the damp of the trenches and tend to the dead and wounded of No Man’s Land. There wasn’t a single organised football match between German and British sides. There may have been small-scale kick-abouts – but these were just one of many different activities men took the time to enjoy.
Meanwhile, in other places along the front, like Yser, bloody battles took place over the Christmas period and those that dared to come above the parapet were met not by gifts but gunfire. Belgian, Indian and French troops who witnessed episodes of fraternisation were at best puzzled and at worst very angry that British troops were being friendly towards the Germans.
Reports and photographs of these small-scale unofficial ceasefires reached the papers back home – and the military authorities.
High Command was angry – they feared that men would now question the war, and even mutiny, as a result of fraternising with the enemy that they were meant to defeat. Stricter orders were issued to end such activity – with harsh punishment for any man caught refusing to fight.The London Rifle Brigade’s War Diary for 2 January 1915 recorded that “informal truces with the enemy were to cease and any officer or [non-commissioned officer] found to having initiated one would be tried by Court Martial.”As the war continued, brutal developments on the battlefield changed the character of war in 1915. The enemy were further demonised and fraternisation made even less likely.
The small truces of 1914 never happened again. Yet despite the best efforts of the authorities, the story was out there – in the media and in the popular imagination. A story that has been re-told and re-shaped many times in the decades that followed.